Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Study: Gen Z women are losing their religion

 (RNS) — Women have long been the backbone of religion in America.

They are more likely than men to identify as religious, say faith is important in their lives, attend services and pray. That’s especially true among older women, according to data from the Pew Research Center. 

But times are changing. And more young women seem to be giving up on God — or at least organized religion. 



A new report released Wednesday (April 15) from Washington, D.C.-based Public Religion Research Institute found that 43% of adult women under 30 identify as “none” — those who claim no religious identity. That’s up from 29% in 2013.

PRRI found that unaffiliated young women outnumber unaffiliated men (35%). Overall, PRRI found that 39% of Americans under 30 identify as “none.”

The findings conflict with claims of a religious boom among young Americans.

“Looking at young adults, there is a shift happening, but it’s not among Gen Z men, as some suggest. Instead, young women’s declining religiosity has brought them on par with their male counterparts,” said Melissa Deckman, CEO of PRRI.

Other studies have found that the religion gender gap has shrunk among young people. Pew found that only 57% of young women and 58% of young men claim a religious identity — a virtual tie.   

Deckman said the data reflects political and social realities. Young women, she said, aren’t interested in the kind of traditional gender roles that conservative religious groups are promoting.

“I think you’re running into this head-on collision, where a lot of younger women are just shedding religious labels because they don’t endorse the views of a lot of conservative and outspoken churches,” said Deckman.

Charissa Mikoski, an assistant professor at Hartford Institute for Religion Research, said that overall, women still make up about 60% of active congregation members.  Mikoski is part of a team that studies trends in congregational life, rather than the general population. While young women — both millennials and Generation Z — attend services slightly less than men, they are still more likely than men to be part of a congregation.  

“In all of our data, women are still much more likely to be participating in congregations,”  she said. 

Young people only make up about 14% of church members, despite being about a quarter of the U.S. population. But she noted that the percentage of young people who say they are attending more regularly outnumbers the percentage who say they are attending less often. 

And there’s no sign that religion in America will disappear anytime soon.

PRRI’s report, along with reports from Pew and other researchers, found that the rise of the unaffiliated — which has dominated religion headlines in recent decades — has plateaued. The percentage of Americans who claim no religion rose from 16% in 2007 to 31% in 2022, according to Pew, before settling at about 28%.

Although the share of the population that is unaffiliated will likely rise as older religious Americans die and are replaced by younger, less devout Americans, most surveys show that more than half of young Americans are religious.

Deckman said religious groups will persist but be smaller.

“I think the great irony is that we have a nation of people that are lonely — they’re looking for connection,” said Deckman. “And in some ways, you would think that religious bodies would be the ideal place to have that.”

PRRI’s report also showed stark differences in the religious makeup of the country’s two major political parties. Republicans remain overwhelmingly Christian — 84% of Republicans identified as Christians, including 68% who were white Christians. Only 13% were “none.” That’s similar to 2013, when 86% of Republicans were Christian, including 75% who were white Christians.

By contrast, the unaffiliated (34%) now outnumber white Christians (24%) among Democrats. Just over half (58%) of Democrats identify as Christian, while 8% identify with other faiths.

The report also showed that half of LGBTQ Americans identify as “none” — twice the percentage as straight Americans (25%).

Along with claims about young men flocking back to church, there’s been a rise of Christian pastors and leaders, known as “Theobros,” who are vocal online and promote very traditional general roles. Some even advocate repealing the 19th Amendment, which gave women the right to vote.

That appeals to some social media influencers, who embrace the title of “tradwife,” and some young men. But it’s unlikely to draw many people to church.

“As a growth strategy, you know, it seems to be a little dicey,” said Deckman.



Original Source:

https://religionnews.com/2026/04/15/study-young-women-are-not-flocking-to-church-they-are-leaving/